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The self is a dynamic process from "summary" of Time and Free Will (Annotated Edition) by Henri Bergson
The self, according to Bergson, is not a fixed entity but rather a dynamic process that is in a constant state of flux. It is not something that can be pinned down or captured in a single moment, but rather something that is always in motion, always changing. This concept of the self as a dynamic process is essential to Bergson's philosophy of time and free will. He argues that our perception of time is intimately tied to our sense of self, and that both are constantly evolving and changing. For Bergson, the self is not something that exists independently of time, but rather something that is shaped by time and by the experiences that we have throughout our lives. Our sense of self is not a fixed and unchanging thing, but rather a fluid and evolving process that is influenced by our past, our present, and our future. Bergson's concept of the self as a dynamic process challenges traditional notions of identity and selfhood, which tend to view the self as a stable and unchanging entity. Instead, he argues that the self is something that is always in motion, always in a state of becoming. This idea of the self as a dynamic process has profound implications for how we understand ourselves and our place in the world. It suggests that our identities are not fixed or predetermined, but rather something that we actively create and shape through our actions, our choices, and our experiences. In this way, Bergson's concept of the self as a dynamic process is not only a philosophical idea, but also a call to action. It challenges us to think differently about ourselves and our lives, and to embrace the idea that we are constantly evolving and changing beings.
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