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Compassion is the key to overcoming the ego from "summary" of The World as Will and Presentation by Arthur Schopenhauer,David Carus,Richard E. Aquila

The recognition of the suffering inherent in all living beings is the first step towards transcending the limitations of the ego. This recognition allows us to see beyond our individual desires and concerns, and to connect with the universal experience of pain and struggle. By opening ourselves up to the suffering of others, we begin to break down the barriers that separate us from the rest of the world. Compassion is the natural response to this recognition of shared suffering. It is the ability to empathize with the pain of others, and to act in a way that alleviates their suffering. In cultivating compassion, we move away from the self-centered perspective of the ego, and towards a more inclusive and interconnected view of the world. Through compassion, we are able to overcome the divisive tendencies of the ego, which seek to separate us from others in order to protect our own interests. Instead of seeing ourselves as separate and distinct individuals, we begin to see the interconnectedness of all life. This realization breaks down the barriers of the ego, and allows us to experience a sense of unity with the world around us. In transcending the ego through compassion, we are able to move beyond the limitations of our individual desires and concerns. Instead of being driven by selfish impulses, we are guided by a sense of empathy and understanding for the suffering of others. This shift in perspective allows us to act in a way that benefits not only ourselves, but the greater good as well.
  1. Compassion is the key to overcoming the ego because it allows us to see beyond the narrow confines of the self, and to connect with the universal experience of suffering. By cultivating compassion, we are able to break down the barriers that separate us from others, and to move towards a more inclusive and interconnected view of the world.
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The World as Will and Presentation

Arthur Schopenhauer

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