Human reason is fallible in politics from "summary" of The New Science of Politics by Eric Voegelin
The proposition that "human reason is fallible in politics" is a fundamental insight into the nature of political life. When we speak of human reason, we are referring to the capacity of the human mind to understand and make sense of the world around us. This capacity is essential for our ability to navigate the complexities of social and political existence. However, it is important to recognize that this capacity is not infallible. Human reason is subject to limitations and biases that can cloud our judgment and lead us astray. In the realm of politics, these limitations are particularly pronounced. The complex and unpredictable nature of political life makes it difficult for us to fully grasp the implications of our actions and decisions. Moreover, the passions and interests that drive political behavior can often override our rational faculties. In the heat of political conflict, we may find ourselves swayed by emotion, prejudice, or self-interest, leading us to make decisions that are not in our best interests or the interests of society as a whole. This is not to say that reason has no place in politics. On the contrary, reason is an essential tool for navigating the complexities of political life. However, we must be aware of its limitations and be vigilant in guarding against the biases and distortions that can cloud our judgment.- The recognition of the fallibility of human reason in politics should lead us to approach political life with humility and caution. We must be open to the possibility that our judgments may be flawed and be willing to engage in dialogue and debate with others who may see things differently. By acknowledging our own limitations and being receptive to the perspectives of others, we can begin to approach political life with a greater degree of wisdom and understanding.
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