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The Kingdom of Ends is a community of rational beings from "summary" of THE CRITIQUE OF PRACTICAL REASON by Immanuel Kant

The concept of the Kingdom of Ends as a community of rational beings is a fundamental idea in moral philosophy. It suggests that all rational beings, by virtue of their rationality, are capable of recognizing and following moral laws. In this community, individuals are not merely acting in accordance with these laws out of self-interest or duty, but out of a shared commitment to the common good. When individuals act in accordance with moral laws, they are treating each other as ends in themselves, rather than as a means to an end. This means that they are respecting the autonomy and dignity of others, recognizing their inherent worth and value. In this way, the Kingdom of Ends is a community based on mutual respect, where individuals are treated with dignity and fairness. In this community, moral laws are not imposed from the outside, but are the result of individuals' own rational deliberation. Each individual is guided by reason and acts in accordance with the moral law because they recognize its validity and universality. This shared commitment to reason and morality is what binds the members of the Kingdom of Ends together. The Kingdom of Ends is not a physical or political entity, but a moral community based on the principles of rationality and morality. It is a realm where individuals come together as equals, united by their shared commitment to the moral law. In this community, individuals are free to pursue their own goals and interests, as long as they do not infringe upon the freedom and autonomy of others.
  1. The concept of the Kingdom of Ends highlights the importance of rationality and morality in human interactions. It calls upon individuals to recognize the inherent worth and dignity of others, and to act in accordance with universal moral laws. In this community, individuals are guided by reason and mutual respect, creating a harmonious and just society where all members are treated with dignity and fairness.
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THE CRITIQUE OF PRACTICAL REASON

Immanuel Kant

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