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Moral actions are done out of respect for the moral law from "summary" of THE CRITIQUE OF PRACTICAL REASON by Immanuel Kant

The concept that moral actions are done out of respect for the moral law is central to Kant's moral philosophy. According to Kant, morality is not based on subjective feelings or desires, but on a universal and objective moral law that applies to all rational beings. This moral law, which Kant calls the categorical imperative, is the principle that governs all moral actions. Kant argues that moral actions are only truly moral when they are done out of respect for the moral law. This means that moral actions must be done not because of a desire for personal gain or happiness, but because it is the right thing to do according to the moral law. In other words, moral actions must be done out of a sense of duty to the moral law, rather than out of self-interest or emotions. For Kant, respect for the moral law is the highest moral motive, as it is based on reason rather than subjective inclinations. When we act out of respect for the moral law, we are acting in accordance with our duty as rational beings, and not simply following our desires or inclinations. This is what gives moral actions their moral worth, according to Kant. Kant believes that only actions done out of respect for the moral law can be considered truly moral. Actions that are done out of self-interest or emotions, even if they happen to align with the moral law, do not have the same moral worth as actions done out of respect for the moral law. This is because moral actions done out of respect for the moral law are done for the sake of duty, rather than for personal gain or happiness.
  1. Kant's concept that moral actions are done out of respect for the moral law emphasizes the importance of acting in accordance with duty and reason, rather than personal desires or emotions. By acting out of respect for the moral law, we are able to fulfill our moral obligations as rational beings and uphold the universal principles of morality.
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THE CRITIQUE OF PRACTICAL REASON

Immanuel Kant

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