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Rise of Christianity from "summary" of History of the Decline and Fall of the Roman Empire by Edward Gibbon

The progress of Christianity was at first very slow and almost imperceptible. The new sect was confounded with the various forms of superstition which disgraced the last age of the Roman empire. The ancient and illustrious family of the Platonists might have embraced the doctrine of Jesus, but the eloquent Symmachus was a determined and interested opponent, and the senate rejected with disdain the application of the Christian bishops, who considered themselves as the lawful successors of the ancient priesthood. The vulgar, who had not embraced the philosophy of the enlightened few, were divided and alienated by the hostile sects which acknowledged the divine mission of Christ. The primitive Christians were possessed of very little wealth or power, and their humble ministers, supported by the oblations of the faithful, were obliged to preach in the streets and private houses. The bishops of Rome and Alexandria were proud of their increasing influence and authority, but the numerous bishops of the east and west were divided among themselves by the disputes of theology, and the arbitrary exercise of power. The progress of Christianity was however greatly promoted by the zeal and activity of its ministers, who were animated by a sincere conviction of the truth and importance of their religious doctrines. ...
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    History of the Decline and Fall of the Roman Empire

    Edward Gibbon

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