The relationship between Buddhism and political activism from "summary" of Dr. Ambedkar's Views on Buddhism: A Path to Social Liberation. by R.ANANDA RAJU
Dr. Ambedkar's exploration of Buddhism goes beyond spiritual salvation to encompass social and political liberation. He believed that Buddhism could serve as a vehicle for social justice and empowerment, especially for marginalized groups like the Dalits. Ambedkar saw Buddhism as a means to challenge the oppressive caste system that had relegated Dalits to the lowest rungs of society. By embracing Buddhism, Dalits could reject the Hindu hierarchy that perpetuated their oppression and discrimination. The principles of equality, compassion, and non-violence in Buddhism resonated with Ambedkar's vision of a more just and equitable society. Ambedkar's advocacy for Buddhism was not just about personal faith; it was a form of political activism aimed at transforming society. He viewed Buddhism as a force for social reform, a tool for dismantling unjust structures and creating a more inclusive and egalitarian community. Through his teachings and writings, Ambedkar sought to mobilize Dalits and other marginalized groups to demand their rights and challenge the status quo. In this way, Buddhism became a powerful symbol of resistance and empowerment for those seeking to overcome social inequalities and injustices. Ambedkar's call for Dalits to convert to Buddhism was not just a religious conversion but a political statement, a declaration of independence from the oppressive system that had long constrained their freedom and dignity. Ambedkar's views on Buddhism underscore the intricate connection between religion, politics, and social change. For him, Buddhism was not just a spiritual path but a means of achieving social liberation and political empowerment. By embracing Buddhism, Ambedkar believed that Dalits could not only find inner peace and enlightenment but also challenge the structures of power and privilege that kept them marginalized and disenfranchised.
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