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Deconstruction and the decentering of the subject from "summary" of Derrida and Deconstruction by Hugh J. Silverman

Derrida's concept of deconstruction involves a critical analysis of the fundamental assumptions underlying Western philosophy. One key aspect of deconstruction is the decentering of the subject, which challenges the notion of a fixed, unified self. Instead of viewing the self as a stable and coherent entity, deconstruction reveals the fragmented and unstable nature of identity. By decentering the subject, Derrida calls into question traditional notions of presence, truth, and meaning. He argues that language is inherently unstable and that meaning is always deferred, never fully present or stable. This challenges the idea that there is a fixed reality that can be accurately represented through language. Through the process of deconstruction, Derrida seeks to uncover the hidden assumptions and contradictions within philosophical texts. He shows how language is always involved in a process of deferral and difference, constantly pointing beyond itself to other meanings and interpretations. This challenges the idea of a single, authoritative interpretation of a text or concept. The decentering of the subject also has implications for ethics and politics. By destabilizing the notion of a unified self, deconstruction opens up the possibility for new ways of thinking about identity, power, and responsibility. It calls into question traditional hierarchies and power structures, encouraging a more open and inclusive approach to ethics and politics.
  1. The concept of deconstruction and the decentering of the subject are central to Derrida's philosophical project. By challenging the idea of a fixed, unified self and revealing the instability of language and meaning, deconstruction opens up new possibilities for thinking about identity, ethics, and politics. Through a critical analysis of philosophical texts, Derrida seeks to uncover the hidden assumptions and contradictions that underlie Western thought, ultimately challenging the very foundations of traditional philosophy.
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Derrida and Deconstruction

Hugh J. Silverman

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