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Slavery is a natural institution from "summary" of Aristotle's Politics by Aristotle

Aristotle argues that slavery is a natural institution, rooted in the nature of human beings. He believes that some individuals are born to rule, while others are born to be ruled. This inherent inequality is evident in the relationship between master and slave. The master possesses rationality and the ability to govern, while the slave lacks these qualities and must be governed. According to Aristotle, the institution of slavery is necessary for the functioning of society. He asserts that there are natural slaves who are suited to a life of servitude. These individuals lack the capacity for reason and self-governance, making them dependent on others for direction. In Aristotle's view, slavery is a means of fulfilling the needs of both the master and the slave. Aristotle justifies slavery by stating that it is a form of justice. He argues that it is just for natural slaves to be ruled by their masters, as it is in their best interest to be guided by those who possess reason and wisdom. The master provides for the needs of the slave, while the slave contributes labor and service to the master. This reciprocal relationship is the foundation of a well-ordered society. Furthermore, Aristotle believes that slavery is a natural consequence of war and conquest. He asserts that those who are defeated in battle are rightfully enslaved by their conquerors. This practice is seen as a way of maintaining order and stability in society, as it ensures that the strong rule over the weak.
  1. Aristotle's concept of slavery as a natural institution is based on the idea of inherent inequality among individuals. He argues that some are fit to rule, while others are fit to be ruled. This arrangement is seen as just and necessary for the functioning of society, as it ensures the well-being of both masters and slaves.
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Aristotle's Politics

Aristotle

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